יצירת עולם: ניסן או תשרי

תלמידים של רבי ישוע ורבי ליזר. נכחו רב שואר וליזר. אימו טניה ורחו עולם? When was the world created? בניסן או בתשרי? לכור הנראה שזה המחלוקת במציאות הדברים. לכאורה, there's an argument about a fact. We know you can't argue about a fact as a fact. There's no two opinions, right? באיזה חודש ברא כהשבוטו למות. So how could there be a disagreement in fact? When was the world created? It's not working so well. Put on your hearing aid. Move closer to the... Why? Why? You don't hear something? What's the matter? How are you? You don't hear me too? Me? You hear me now? What is this? This is a toy. But it works very good, yeah. No working or nothing. Does it work? No trade doesn't work. Now it works. It works. Okay, guys. But you have to wake him up, probably. He's always sleeping. Nothing helps. Give him a smack to wake him up. Okay. So this is a מחלוקת דן הגמרא. The question rises, how could there be a מחלוקת over a fact? A fact is yes or no. It can't be both ways. Either the world was created in Nisan or in Tishrei. Right? That's interesting. ברשת ברא לקים את השמיים ויצרו ארץ. The word ברשת is the same as בעלף תשרי. בעלף תשרי. ברא ליום. See that, right? Like it? Perfect shot. It's yours? Okay. The Arizal brings down שיינזה מחלוקת במציאות. It's not really an argument about fact. או שניים הם. They're both true. Why? רק שם בית בחינות. There's two different aspects. בנימית העולמות. The רוחנית of the world. וחיציוןית העולמות. And the גשמיות of the world. ומה שבולעזר אומר. שבתשע נבע עולם. בדבר בחיציוןית העולמות. He's talking about the physical world. שבויותם הוא בחינת חודש תשווה. שחודש תשווה בחינת גבורה ודין. Why? Because you have יום כיפור. ברשת שנה. השם judges the world there. Yeah. So that's called חיציון. Now, I had a shot. Which I told you, but it bears repeating. That we do not really appreciate ראש השנה. The Gemara Shabbat says, When Mashiach is going to come, Hashem will come to Avraham Avinu and say, Your sons have sinned. He'll say, Destroy them. He'll go to Yaakov and say, Destroy them. He'll go to Yitzchak. Yitzchak said, What do you want? 50-50. First they said, First they sleep, they eat. I'll take 50, you take 50. So who's defending? Yitzchak. Why? So אז אפשר להיות מחילת גבוריה, למה הוא צריך להתפלל אותנו? ואני אומר שזה עניין שהפרסנס מידן לקף זכות. אז הפרסנס הוא מחמיד מידן לקף זכות, זה תמיד הגבוריה. אז ראש השנה הוא קיים בגבוריה, בגלל שהשם looking to find הזכות וקלאי ישראל, זה הפשט. Got it? That's the real pshat. No, it's the real pshat. That's the real גבורה. The real גבורה is מידן לקף זכות. So when it comes out later in the year, the sign is Libra, which is a scale. Well, because Sharon judges us. That's right, it's called מוזניים. מוזניים, this is judgment. Anyway, בחיצונות העולמות וחיית מקבל, he says ודין ומה פנים את העולמות. So the חיצונות is like a cup, it's called מקבל, and also it's דינן. ומה שרבלזר אומר שבניסן לבחור עולם, בדבר פנימות העולמות. It's all about the inside, the spiritual. שבריאתם הוא בבחינת החודש ניסן, that comes in ניסן. וחודש ניסן הוא בבחינת החסד, or פסח כסחסת, שמורה על פנימות העולמות כבבחינת משפיח חיצונות עולמות. I'll tell you something which I haven't really spoken about before, but it's true, and we're talking about this, and I'll share it with you. Actually, it was written in one of the flyers they gave out here. They told my story there, believe it or not. It has to do with the חלבאן. You have חלבאן? חלבאן, it was called חיים כהן. He was a cheesemaker in Eretz Yisrael. He was a big tzaddik. And I got to know him, and we actually, I used to spend a lot of time in Eretz Yisrael because our business is there. Whenever I came, we'd learn together בחבורה. We'd learn together. One day I come in, it was Erev Shabbat, and he's smiling. He says, what do I have on my forehead? He says, look at my forehead. I say, I don't see nothing. He says, come over here. He comes, he hugs me like this, and he puts his hand on my head. Now what do you see? Oh, Erev Shabbat. I saw his forehead. That's not the story. What happened was, from that day on, I looked at anybody's forehead, I saw every sin they did. I'm not going to tell you that. I don't want to talk about it. Anyway, so what happened was, it was very, you know, it was crazy. I mean, first of all, I had to really focus to see it, but I saw it. What happened was, it got me really disturbed. Someone in Eretz Yisrael was very sick, big time מחכם. He asked us to get a bracha for me. I said, okay, I'll come. We're talking, talking, I'm looking at his forehead, I see he's going to die. And I couldn't hold my, I was just going crazy. I didn't show it. He died two weeks later. And then when I came back here... I was able to see everyone's sin, and I was very distraught. Next time I went back to see my friend the Chaban, I said, I don't want this anymore, take it away from me. He said, why? He said, I want to be down the cup's foot. That's what I told him, those words. He said, you're right, come over here, hug me, took it away. So now I don't see nothing. True story, I can't make it up, a true story. Wow. But now you're sorry? Well, I'll tell you something interesting. How does it work? Now, why is it that every single person on his forehead has lines, on his palms he has lines, and they're no two the same. In the chayrah, it should be all the same. Why is that? The skin that you have is the lavush of the neshama. And neshama makes impressions on your or, okay, which is called partsuf, chokhmetz ha-partsuf, like Moshe Rabbeinu, was atotachsetz, to look at the individual, to pick them for bezdin. And the same thing happens with the palms of your hands. It changes, it also changes, by the way, based upon your masim tovim. Your left hand tells you what you're born with. Your right hand tells you what you're doing with it. Two different things, that's why it's two different things. So I told you the story, but not by you, but not by me. I can tell the difference. I told you the story once before, but the Rechacham Avod Yosef and myself are very close. And I worked for Otz HaTorah then. He used to count me all over the world to raise money. We went to Venezuela, Caracas. Spent three or four days, raised a few million dollars to build Yeshivot. You should know about that. His office was right by me, full of them for Daniel. So on the way back from Caracas, he came with his wife and his family, and I put him in first class. So I went inside, and I said, I want to see how they're doing. Rechacham Avod Yosef sticks out his hand like this to me. He said, am I going to be chief rabbi again? I said, what? I don't even know how he knew I knew, but what was going on? He said, no, please, please, please, you have to look at it. I said, okay, I looked at it. I said, no. So he was sad. I said, don't be sad. You're going to be bigger than that. You've made the Shas party afterwards, which is bigger. He controlled all politics. The second part is his wife, Margalit. She sticks out her hand. I turned my face away. So he said, no, no, Rechacham, no, no, look, look. I said, only if you tell me I could, I will do this. Okay. I looked. He said, you're going to have Yerusha in three months. So she started laughing. Impossible. They don't know any rich people. Guess what? I get a call three months later. They had a relative in Australia that lost track of. They had no family, left everything to her. So you see that the lines have meaning, and the meaning comes from Neshama, because it's supposed to indicate how you should help yourself to tikkunim, okay? I don't look at anybody's hands anymore. Stop it. Now you give me a krittle. You know what a krittle is? No, no, no, no, that's a gak. I gotta teach you everything. There's a kittel, a krittle, and a gartle. A krittle is when you give the rabbi your name, right, and your mother's name and family name, asking for bracha. So, when I used to do this, I could tell from the... Right? It works? He knows. Once I gave you my cousin's name, and he wasn't feeling well, and he had problems with his stomach, and you put your hand on your stomach right away, and you said... You noticed that? No, of course I noticed. So you knew right away just by looking at the name. Yeah, I do know that pretty quickly. I had some of the biggest rabbis in the world come to me and ask me, please, can you teach me how to do this? I said, no. When the right time comes, you'll know. Everything is hashkarot protiot. למעשה, הבדל זה בין ניסן לתשרי נירו גם בחוש הרעות. The differentiation between ניסן and תשרי is obvious physically, too. Listen to this one. שהשינויים החיצוניים בעונות השנה מורים על חיות הרכנים ושינויים שבהם. That the different periods of time in the year will indicate the source of life and death. והנה, חודש ניסן, חודש אביב, it's spring. What do we do? בזמן פריחת הילנות. Right? We do בריכת הילנות. Why? Because ניסן, everything is rowing. Right? וכי טבע גמרה שהוא זמן בריכת הילנות. We see the renewal of the world in ניסן. Every ניסן, the same thing happens. להיות הילנות, לא הייתה אומדה רבנות? It's all ברכת רבנות, except for ברכת המזון. למעשה, גמרה says we do it. גמרה says ברכת אבם גמל. He says, אומר רבי יהודה, הימן תנפיק ביום הניסן וחסד מלכה מרווה. Someone goes out in ניסן, he sees the trees growing, he makes the ברכת. גמרה says it's a רבנות. ניסן passed and he didn't do ברכת, we do that now? Can we do ברכת now? No, because it's the past ניסן. The whole חודש ניסן can do it, but now you can't do it anymore. Now, שהתחשות הלמות נראה בחיצוניות. The fact that we see things growing with our eyes, we can see it physically. Physically, you see things growing, you see חסד. שזה מורה על תחשות הפנימית הלמות שמתגה בחיצוניות, because the פנימית הלמות is the חיית of הלמות. And physically we see everything's growing. כי בגלל שחציונות הבריאה וגילוי השתחשוט פנימית הלמות. When we say the Bria renew itself, it's a simmon that has כוח הברוכניות, which is פנימי. וכי חציונות הפנימית ובחינם הקבל לשפע הנשפע בפנימיות. Okay, now. ולעומת זאת, בתשרי כל אילונות נובלים משליחים את העלים אליהם. All the trees, all the leaves start falling off the trees when it comes to Tishre. שכיוון שבפנימיות הלמות אין התחדשות. Why? Because in the physical world, they don't have the פנימי, the התחדשות. לכן גם הגילוי חציונות הוא ברור של הידע התחדשות. So just like there's no התחדשות, everything dies. Only ניסה gets reborn. וכל התחדשות בתשרי הוא רק בשפע רוחני הנשפע בחיצונות הלמות. And the only התחדשות is that it's a new year, a brand new year. But physically, we don't see, we don't see the things growing. וכי לשפע זה נשען בחוסר ואסתר במשך החצי השנה. Definitely. Everything which stays alive in the wintertime has to have some kind of פנימי to stay alive. So fine, the leaves fall down, it doesn't mean a tree falls down, right? ואם אתגלב בחיצונות הבריאה, so we don't see it physically. כיוון שחיצונות הבריאה וגילוי החייות הפנימית הלמות, בחייה חיצונות. So it's amazing that the Gemara that has this argument between Nisan and Tishrei, technically speaking, they're both correct. So the נשמה of the עולם was a Nisan, which is called פנימי. Now, when did they build the משכן? Nisan, right? פנימית הלמות. Nisan. Actually, we brought it down, the שלוח הקודש brings it down from the מדרש, that the בניין of the משכן represented בריאה לעולם. So I said, that's why it took seven days. בריאה בריאה, why? Because since the בני ישראל got the תורה, right? Therefore, they were selected to be in control of the עולם, because they got the תורה, and they needed a בריאה בריאה בכל ישראל. It wasn't the same like the British בריאה, okay? Now, so I asked the question, the Gemara says, in Dav, Abud Hazara, Avtaal, Ramit Bet, on the bottom, לא עושה ישראל איזה עגל, אלא לתן פתחון פה לבת שובה. Gemara says, the Jews did not do the עגל, only as an excuse to do תשובה. So I asked the question, first of all, do you tell someone to sin for you to do תשובה? Of course not, you know how to do that. Number two, what's that excuse? What's that excuse? So I said, fine, פשט. The Gemara says several times that עשרה דברים נברא, בפעול עולם. When Hashem was creating the world, the Malachim said, what are you doing creating the world? You can create Adam, it's accurate, Adam is going to sin. Hashem said, don't worry, I'll make a Tshuva, it'll be fine, right? So Tshuva was created before the Olam. So if the Binyan of the Mishkan is created in the Olam, where's Tshuva? Egel, happened before. Since they made the Egel, they did Tshuva on the Egel, so it comes out, Tshuva was pitch on pair of the Baal Tshuva. It's not material, why? Because now Tshuva was created before being in the Olam, which is Mishkan. So you have both Tshuva by Tishrei and Tshuva over here. It's interesting that even though we say the Tshuva came here, right? We don't have Din, like you do on Rosh Hashanah. We're not judged the same way like Rosh Hashanah, right? Why? Because it's Chassad. So Hashem, He judged the Tov. We judge the Tov right away because it's B'chin of Chassad. Now, DeGroah brings down that this concept does not stop at Pesach. He says an unbelievable thing. Listen to this. He says the following. Pesach is called Yom Tov, like Yom Tov Rishon. Sefirat HaOmer is called HaMoed. And Shavuot is Akhmer ShePesach. Why? Through Sefirat HaOmer, we go on a higher level. And that gives us the opportunity for Shavuot. So we're able to grow in order to get to Shavuot, which is Matan Torah. So therefore, it's a B'chin of Chol HaMoed. And a person should be careful to focus himself on the Vort Hashem. Now, also again, why did Tamir Rab Kibbutz pass away this time? Because since it's a time of Kiddushah, Hashem doesn't want us to do things of Simcha. We want to focus on the Kiddushah of the Torah. So therefore, during this period of time, we don't do Simachot. To be able to focus on the P'nimi, not the Chitzon. Any questions? Only answers? No questions? Alright. Have a great week. Any questions? All your needs.