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Nisan and Tishrei Differences

WhatsApp Audio 2026-04-22 at 1.36.19 PM.mp4

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The discussion focuses on the distinctions between the months of Nisan and Tishrei, emphasizing their spiritual and physical characteristics. Nisan represents growth and renewal, culminating in the holiday of Pesach, while Tishrei signifies decline and introspection, marked by holidays like Yom Kippur and Sukkot. The speaker highlights the cyclical nature of spiritual renewal during the Sefirat HaOmer, connecting it to themes of redemption and the transmission of divine light throughout the year.

#Makhloke #Gemara #Sefirat HaOmer #Nisan #Tishrei
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2,126 words
We spoke about this yesterday, Makhloke and Gemara, when the war was created, Nisan or Tishrei. And if you remember, we mentioned that even physically, scientifically, we see the difference between the two Bechinot. Because we see in Nisan, everything grows. Why? It's called primid. It's the chayut of the alamot. What bracha do you make on Nisan? What bracha do you make? Birchat ha'ilanot. Why? Because it's starting to grow. In Tishrei, everything starts to fall down. All the leaves come down. Why? Everything dies. Why? Because Tishrei is called chitzon, and Nisan is called primid. So the neshama, the ruchniyus of the world, is going to come from Nisan. That's why they built the Mishkan in Nisan, seven days of Mishkan. The chitzon of the alam, that's going to come from Tishrei. So we had a siman yesterday, Bereshit bara le'kim et ha'shamayim vet ha'aretz, which really is the physical world. Bereshit, ba'alef tishrei, same word letters. Bereshit, ba'alef tishrei, bara olam. Okay. So anyway, we need both of these Bechinot, and that's why we holidays commemorating both Bechinot. But look at the difference between Nisan and Tishrei. Nisan holiday is Pesach, which is chesed. You don't fast, except if you're a bachor. But in Tishrei, you have ha'ses mechuvah, you have yom kippur, not only that, I bring a riot, it's interesting that Sukkot is real chitzon. They throw you out of your house to go outside. Think about it. Real chitzon. Pesach, on Pesach, you have to be bechabura, you have to be closed up. Someone else, there wasn't a body, you couldn't eat from the chabura. So that's the truth, that's panimi. Panimi v'chitzon. Got it? Chap? Chitzon panimi v'chitzon. Chap? Okay. Good, good, good. Anyway. Fershteynzi, right? What do you like better, panimi v'chitzon? Yeah. Now, interesting, because Leil Pesach is called Leil Shimurim. Why? Because we get b'derech nes. Kleisr got orot, which they really did not earn because they just left Egypt. And they had to re-earn those orot by Svirata Omer. In Svirata Omer, we get all of the orot that we got on Leil Shimurim. We get it again. But no lo matana, we worked for it and we deserve it. And that's why we have Shavuot on the day 50. Because we deserve it, we earned it. Now we get Matan Torah. So this period of time, Svirata Omer, we say it's very critical because it gives us an opportunity to make tikkunim, which ordinary we cannot do because we have assistance from Shemayim. We spoke about the hair coming down from Shemayim. It gives a strength to continue. These are all very important. Even in terms of learning Torah. How many Sharei Tumor are there? Mem Tet Sharei Tumor is also Mem Tat Kedusha. So the Nun of Sefirat HaOmer, 49 days plus 50, pushes away the 49 Bechinet of Tumor. So when Christ left Egypt, they went down to 49 degrees of Tumor. So this, the Sefirat HaOmer fits all that. Now, this is interesting. We learn in the Haggadah that everyone is Chayiv Lirot HaTasmokh Iliyat Sametzrayim. We say in the Haggadah. What does that mean? Now, I'm going to give you a depth shot that we should understand. Chashev Shot, it's a member. Remember, remember, remember. There's something called Parts of Hazmanim, which is time-related. And certain orot come down at certain times based upon the time. For Mashal, we know Nissan, we have Pesach, right? So on Tet Vav, or even the night, the night, the same exact orot, which happened in Mitzrayim, comes back again every year that same day. So it's not Zekher. It's living. You're living that or every single time Pesach comes. And we're able to attach us. That's why it says in the Haggadah, K'il Yat Sametzrayim. Why? Because you have the exact same or that they had when they left Egypt. And this repeats itself with every Yom Tov. Chag HaShvorot. This is interesting. We're up all night. Right? Why are you up all night? Because when Christ was supposed to get to Torah, they wanted to sleep. So we have to make up for it. Why? It's Zekher. It happened. No, no, because it's happening now too. It happens again. But here's the difference. Why did Christ all go to sleep before Matan Torah? You want to hear the Pesach? Because they thought Hashem was going to appear to them in a dream. Like all Nevi'im. They didn't have the concept that Hashem is going to call Pelet, Pelet, Abba, God. They didn't know that. They thought Hashem is going to come like a Nevi in a dream. They want to sleep. No, Hashem spoke to them. So therefore, we're up all night. And we don't sleep. So we're fixing that product. Because we were there. Every Neshama of Christ was there on Torah. You remember? It took you a long time to become a good person. So every single Yom Tov, the same O comes down. Sukkot, we have the Oret of Sukkot. That's why we are doing all these Halachot. They are attached to those Yom Tov. All the manim that we do are fixed in the Chet of Adam Rishon. These manim, they talk me on tovim. Why is that? So we said that really, Adam Rishon was supposed to be the Mashiach. And he was supposed to fix all the amot. Rechava gave him teeth by Tzadah Tovarah, she caused that the world will have to come around for 6,000 years. He was the Mashiach for 6,000 years. So 6,000 years is called Zman. So since she caused Zman, right, she cannot fix it. So they have Torah, Mitzvot, Zman, Garamah. Because she caused this problem. So Zman, Zeman, gives us an opportunity to make the tikkun of the Chet of Adam Rishon. So Pesach is a good example. Eitzadat Tovarah, some say chita, some say gefen, some say te'enah. So Pesach at night, we have matzah, which is chita. Right? We fix Eitzadat Tovarah, chita. Then we have gefen, four cups of wine. And even, if you're smart, you put down the te'enah in your charoset. There's a minhag to put te'enah in charoset, so you fix all those three bechinot. We have a similar concept in Sukkot. In Sukkot, we have dalad minim. What are dalad minim? Lulav, hadas, atasa, we have aravah, and etrog. The reason it brings down that every single thing that grows has an angel that says grow. Except for, that Hashem himself watches over. Which is what? Lulav, hadas, and aravah, and etrog. Hashem watches over themselves. They can make it Yud, Kev, Av, Kev. The aravah, how many aravot are there? Thank you. Can make it Yud, Vav, Dalad of the Hashem, Yud, Kev, Av, Kev. Yud, Vav, Dalad. How many aravot are there? Two. Can make it Hey, Hey. Lulav is two vavs together, connected together, right? We have the spine in the middle. And the etrog is the other Hey. So Hashem watches over these minim as Yud, Kev, Av, Kev. Now, Adam and Eve ate from Eitzadat Tovarah. These four bechinahs come from the Eitzachayim. What's the gematria Lulav? Lamed, Vav, Lamed, Ber, Gematria Chayim. Hadassah Makolah Gematria Chayim. Aravah you have two, ten times Chayim. And etrog is also Bechinah Chayim. So they come from the Eitzachayim. So we have an opportunity on Sukkot to fix the Chet Eitzadat Tovarah by doing the Daal Minim. So I said last year, if you remember, when you go home, tell your wife, can you please pass me the Daal Minim? Why? Because she'll fix the Chet Eitzadat Tovarah. Because Chava gave Eitzadat Tovarah, and your wife is giving Eitzachayim. Think about it. So we're doing that. It's great. It's a tikkun for Chava. Don't tell her. Yeah, yeah. This is the Da'at. We're able to metakein the Chet. That's a tremendous Tikkun for us. So all of the Yom Tovim are really specifically to correct the Chet of the Mereshon. I said, why is it called Yom Tov? Hashem really created only seven days of the week. They're called Yamim, right? Now, since Chava was progem, etc., Tovrah would die from eating it. So now the Yom Tov became Chol. The Yom is Chol. The Tov of the Yom became the HaOrei. So the Yom was split into Chol. What's Yom Tov? Good day. Good Yom. This is Chol. It's not so good. So the Yom Tov becomes the Bechina of HaOrei. Now go one step further. We say in B'rit HaMazon, on the day that was Yom Tov, Right? What should I call it? Hashem should allow us to have these holidays when Mashiach is going to come. That's Kul HaTov. So we ask the question, we say the holidays become Batel when Mashiach comes, right? So the Yom HaZim is Batel, the Yom Kippur, the Chanukah. So what should I call it? So Lashon says, amazing. He says that every Yom Rishon, Sunday, is going to become Pesach. It's Chesed. Monday will become Rosh Hashanah. Tuesday will become Shavuot. So that every single day will be a holiday because that's the way it was meant to be the first time around. Before the Pogem, I removed this one. It became part of the Yom. Now let's think about it for a minute. Lashon brings this down. So even when Mashiach is going to come, we won't have the holiday on the holiday times. We'll have it on the day times. So we have Chesed is Yom Rishon, Pesach. Rurah is Yom Shani. It's going to be Rosh Hashanah. Tuesday is going to be Seferet, which is Shavuot, right? Wednesday is Netzach, which is going to be Purim. And Hodes Chanukah, next one. And Yisod is 2 B'Shvat. And 2 B'Av is going to be the seventh day. But the question is, the first three are Menah Torah. How could the last three be the Rabbanan? So we have the Lashem says Netzach is Rosh Chodesh, right? Hodi says is Sukkot. He says Yisod, Shemini Atzeret. And Hanukkah is going to be... And Yom Kippur is going to be Malchut. So what about the Rabbanan of the first three days? In Chutz La'aretz, Pesach, and Rosh Hashanah, and Shavuot, Sukkot, we had a day. We had one day. So we have two days. The day we had is the Rabbanan. So it comes out, we have two Sadeim, one the Deir Eita, one the Rabbanan. Got it? Any questions on this? Tzion, you have a question for me? I'm sorry. No questions, everything? Got all the answers now? Go ahead, Baruch. Come on, try me now. I knew he was going to say something. Confused? What are you doing? Signal, what are you saying? I can't. By the way, this is the pshat that Arizal brings us down. It's not my own pshat, obviously. But they talk about it. If you hear it a few more times, you'll get used to the language and you'll be able to understand it deeper. But this is something that we have to realize. Every single mitzvah we have, every halacha we have is based upon sot. Once there's a question, the only person that I know that never had a question of halacha is one person, Arizal. All the svarim that he wrote, that are the Dover svarim, never had a sofek. Why? Because he knew the side behind every halacha, right? So why should you have a sofek? If you don't know the side behind the halacha, then you have makhluket. Got it? Okay. This is very important what I told you. But if you know the side, there's no makhluket. That's the secret. You can't argue. That's why they don't argue on Arizal, no? You can't argue on Arizal. You can't. They try to, but it doesn't work. It's not effective. Do you have makhluket in sot? No. Yeah. So when the Gomorrah says teku, Arizal should be able to answer that. He does. He does. He answers every teku. Yeah. Yeah. That's it. Listen, the problem is that we don't know all the sodot. Arizal was not megalo all the sodot. I mean, he knew all the sodot, but he didn't reveal everything. The Rishash revealed it later on. Torah from Ham revealed. As we go further and further, there's more revelation, but there's still a lot of it that's hidden that we have to explore. We have to explore these classes. Okay? How about Hashim? Well, there's a lot of cases. So it's a machine. It's a Smithsonian. It was once in the altar of Yad Vashem.

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